Because words are conceptual assertion, they always fail to directly communicate reality.
As they say in the Madhyamaka as well as in Zen, "to assert anything about the nature of reality is to miss the mark".
Both the beautiful Madhyamaka reasoning which is full of insight, ideas and concept, and which ultimately yields a non conceptual fruit, as well as the beautiful art of Buddhist meditation which is filled with calm stability and realization, necessarily meet us at some point "in real time".
You will never be satisfied with philosophy.
If you see meditation as a means you will practice quietude as a drug.
And poetry, I will add, is quite the subjective medium.
Buddhism is about relationship.
If there are philosophies and poems connected to Buddhism they are all expressing the necessary step of returning to relationship. Relationship is our Buddha in action. This is called our "Sambhogakaya" Buddha.
We can "appear" like a Buddha, we can realize or "think" like a Buddha too, these are important and are given a rightful place in Buddhism. But the best Buddha is the one practice/realization of relating, of communicating our experience the way it is, as who we are, as what we do (what ever that is), as our life.
We are not in isolation. Nothing is that way. Everything is in flow and every moment brings the next experience. We have to relate to that.
Meditation might look like sitting sometimes, enlightenment might sound like a lot of big words and high ideals, but things are still in flow, the world is not still, beings are interacting.
We work with what we got.
I can't put the words below into any kind of context really so get what you can from them or just disregard them.
In the midst of what ever is
Just this
Without directing the mind
Without distraction
Just this
Neither meditation
Nor non-meditation
Just this
Without searching
Without confusion
Just this
Without setting up
Without neglecting
Just this
Letting it be
With no effort
Just this
Whether me
Or you
Just this
However the body
However the mind
Just this
Whether grasping
Or rejecting
Just this
Without enduring
Primordially present
Just this
Unobtainable
Indistinguishable
Just this
Neither this
Nor not this
Just this
I hope you can see that you're Buddha.
Tuesday, April 13, 2010
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